Find link

language:

jump to random article

Find link is a tool written by Edward Betts.

searching for Dīpavaṃsa 10 found (20 total)

alternate case: dīpavaṃsa

Sthavira nikāya (918 words) [view diff] exact match in snippet view article find links to article

Dīpavaṃsa chronicle lauds the Theravāda as a "great banyan" and dismissively portrays the other early Buddhist schools as thorns (kaṇṭaka). Dīpavaṃsa
Wilhelm Geiger (829 words) [view diff] exact match in snippet view article find links to article
translated into English by Dārāb Dastur Peshotan Sanjānā, Leipzig 1897. The Dīpavaṃsa and Mahāvaṃsa and their historical development in Ceylon, translated into
Mithridatism (1,194 words) [view diff] exact match in snippet view article find links to article
(1992). The Dictionary of Modern Medicine. Geiger, Wilhelm (1908). The Dīpavaṃsa and Mahāvaṃsa and their historical development in Ceylon. Translated by
Tripiṭaka (3,391 words) [view diff] exact match in snippet view article find links to article
not accepted as canonical by the Mahāsāṃghika school. The Theravādin Dīpavaṃsa, for example, records that the Mahāsāṃghikas had no abhidharma. However
Upāli (4,354 words) [view diff] exact match in snippet view article find links to article
regard to expertise in monastic discipline. According to the late Pāli Dīpavaṃsa, Upāli died at the age of seventy-four, if this age is interpreted as
Aryadeva (1,624 words) [view diff] exact match in snippet view article find links to article
"may possibly be confirmed by references in the Ceylonese chronicles Dīpavaṃsa and Mahāvaṃsa to a “Deva” who lived in the second half of the third century
Early Buddhist schools (4,660 words) [view diff] exact match in snippet view article find links to article
become separate monastic orders until later. Only two ancient sources (the Dīpavaṃsa and Bhavya's third list) place the first schism before Aśoka, and none
Pali Canon (6,658 words) [view diff] exact match in snippet view article find links to article
short passage, two verses long, found in both the fourth or fifth-century Dīpavaṃsa and later Mahāvaṃsa,that states that the Tipiṭaka and commentaries were
Abhidharma (9,945 words) [view diff] exact match in snippet view article find links to article
not accepted as canonical by the Mahāsāṃghika school. The Theravādin Dīpavaṃsa, for example, records that the Mahāsāṃghikas had no abhidharma. However
Mahāsāṃghika (7,654 words) [view diff] exact match in snippet view article find links to article
not accepted as canonical by the Mahāsāṃghika school. The Theravādin Dīpavaṃsa, for example, records that the Mahāsāṃghikas had no abhidharma. However