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Find link is a tool written by Edward Betts .
searching for Dīpavaṃsa 10 found (20 total)
alternate case: dīpavaṃsa
Sthavira nikāya
(918 words)
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Dīpavaṃsa chronicle lauds the Theravāda as a "great banyan" and dismissively portrays the other early Buddhist schools as thorns (kaṇṭaka). Dīpavaṃsa
Wilhelm Geiger
(829 words)
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translated into English by Dārāb Dastur Peshotan Sanjānā, Leipzig 1897. The Dīpavaṃsa and Mahāvaṃsa and their historical development in Ceylon, translated into
Mithridatism
(1,194 words)
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(1992). The Dictionary of Modern Medicine. Geiger, Wilhelm (1908). The Dīpavaṃsa and Mahāvaṃsa and their historical development in Ceylon. Translated by
Tripiṭaka
(3,391 words)
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not accepted as canonical by the Mahāsāṃghika school. The Theravādin Dīpavaṃsa , for example, records that the Mahāsāṃghikas had no abhidharma. However
Upāli
(4,354 words)
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regard to expertise in monastic discipline. According to the late Pāli Dīpavaṃsa , Upāli died at the age of seventy-four, if this age is interpreted as
Aryadeva
(1,624 words)
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"may possibly be confirmed by references in the Ceylonese chronicles Dīpavaṃsa and Mahāvaṃsa to a “Deva” who lived in the second half of the third century
Early Buddhist schools
(4,660 words)
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become separate monastic orders until later. Only two ancient sources (the Dīpavaṃsa and Bhavya's third list) place the first schism before Aśoka, and none
Pali Canon
(6,658 words)
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short passage, two verses long, found in both the fourth or fifth-century Dīpavaṃsa and later Mahāvaṃsa,that states that the Tipiṭaka and commentaries were
Abhidharma
(9,945 words)
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not accepted as canonical by the Mahāsāṃghika school. The Theravādin Dīpavaṃsa , for example, records that the Mahāsāṃghikas had no abhidharma. However
Mahāsāṃghika
(7,654 words)
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not accepted as canonical by the Mahāsāṃghika school. The Theravādin Dīpavaṃsa , for example, records that the Mahāsāṃghikas had no abhidharma. However