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Find link is a tool written by Edward Betts.searching for Jain communities 59 found (143 total)
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Guda Endla
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Guda Endla village is dominated by Meenas, Meghwal, Chaudhary and Jain communities. Village is under Pali Lok Sabha and Sumerpur Vidhan Sabha constituenciesCīvaka Cintāmaṇi (3,202 words) [view diff] case mismatch in snippet view article find links to article
176–178. James Ryan (1998). John E. Cort (ed.). Open Boundaries: Jain Communities and Cultures in Indian History. State University of New York PressHistory of Indian cuisine (4,048 words) [view diff] exact match in snippet view article find links to article
foods is the longstanding vegetarianism within sections of Hindu and Jain communities. At 31%, slightly less than a third of Indians are vegetarians. AfterSinor, Gujarat (340 words) [view diff] exact match in snippet view article find links to article
mostly from Hindu and Muslim communities and there is also presence of Jain communities. Village is physically divided in various small areas called "Faliyas"Nayanars (830 words) [view diff] case mismatch in snippet view article find links to article
shrine". Madras Musings. 19 (9). Cort, John E. (1998). Open Boundaries: Jain Communities and Culture in Indian History. Albany: State University of New YorkOsian, Jodhpur (1,407 words) [view diff] exact match in snippet view article find links to article
is an important Jain pilgrimage center for the Maheshwari and Oswal Jain communities. The (Mahavira, महावीर) Temple, built here in A.D. 783, is an importantIrani (India) (302 words) [view diff] exact match in snippet view article
Sipahi Sulaymani Bohra Sunni Bohra Tai Turk Jamat Vora Patel Vyapari Jain communities Navnat Zoroastrian communities Iranis Parsis Other communities KhantWorld Religions and Spirituality Project (1,163 words) [view diff] case mismatch in snippet view article find links to article
University) New Vrindaban Project Greg Emery (Ohio University) Hindu and Jain Communities in North Texas Pankaj Jain (University of North Texas) The ChangingNambiyandar Nambi (601 words) [view diff] exact match in snippet view article find links to article
109-110 Zvelebil 1974, p. 191 Cort, John E. (1998). Open boundaries: Jain communities and culture in Indian history. Albany: State University of New YorkGalpadar (586 words) [view diff] exact match in snippet view article find links to article
like Virda, Dangar, and Marand. Other Kutch Gurjar Kshatriya, and Jain communities mostly have migrated out of village for employment and business activityBengaluru Pete (4,430 words) [view diff] exact match in snippet view article find links to article
inhabited mainly by people from the Muslim, Devanga, Tigala, Marwari and Jain communities. In the Pete, industrial and trade activities overflow into the streetsTirumurai (2,512 words) [view diff] exact match in snippet view article find links to article
CS1 maint: unfit URL (link) Cort, John E. (1998). Open boundaries: Jain communities and culture in Indian history. Albany: State University of New YorkDigvijaya (conquest) (843 words) [view diff] case mismatch in snippet view article
75 Raveh 2016. Simmons 2019, p. 229. John E. Cort, Open Boundaries: Jain Communities and Cultures in Indian History, p.98 Clark 2006, p. 157. "DvaadashaDilwara Temples (2,612 words) [view diff] exact match in snippet view article find links to article
style has become popular in other regions of India, and with Hindu and Jain communities in other countries, local Rajastani marble is often carved and transportedSambandar (2,025 words) [view diff] exact match in snippet view article find links to article
p. 151. ISBN 0-88706-571-6. Cort, John E. (1998). Open boundaries: Jain communities and culture in Indian history. Albany: State University of New YorkHalebidu (2,333 words) [view diff] exact match in snippet view article find links to article
the first to mention "Halebidu". Meanwhile the surviving Hindu and Jain communities continued to support and repair the temples, with evidence of livingAppar (2,838 words) [view diff] exact match in snippet view article find links to article
Publications. ISBN 81-7835-381-4. Cort, John E. (1998). Open boundaries: Jain communities and culture in Indian history. Albany: State University of New YorkDholpur (1,333 words) [view diff] exact match in snippet view article find links to article
language is Rajasthani, Hindi, Brajbhasha. Dholpur is home to Hindu and Jain communities. Dholpur Military School is housed in Kesarbagh Palace, a magnificentBateshwar, Uttar Pradesh (925 words) [view diff] exact match in snippet view article find links to article
Bateshwar remained a renowned religious centre both for Hindu and Jain communities. In the epic Mahabharat Bateshwar is supposed to be referred as ShouripurKalabhra dynasty (3,550 words) [view diff] case mismatch in snippet view article find links to article
Padhippagam. Peterson, Indira (1998), Cort, John E. (ed.), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 0-7914-3785-X KamilSundarar (2,385 words) [view diff] exact match in snippet view article find links to article
p. 151. ISBN 0-88706-571-6. Cort, John E. (1998). Open boundaries: Jain communities and culture in Indian history. Albany: State University of New YorkBhamaha (855 words) [view diff] case mismatch in snippet view article find links to article
India & Beyond, Routledge (2009), p. 2 John E. Cort, Open Boundaries: Jain Communities and Cultures in Indian History, State University of New York PressKaranja Lad (1,120 words) [view diff] exact match in snippet view article find links to article
Darwha Gate, the Mangrul Gate, and the Poha Gate. Hindu, Muslim, and Jain communities are actively involved in the municipal politics of Karanja. All communitiesThought for the Day (2,244 words) [view diff] no match in snippet view article find links to article
representation from the Muslim, Hindu, Buddhist, humanist and occasionally, Jain, communities. But here, contributors are restricted to a mere 90 seconds of broadcastTamilakam (2,653 words) [view diff] case mismatch in snippet view article find links to article
hdl:10125/17189. S2CID 153420843. John E. Cort, ed. (1998), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 0-7914-3785-X AiyangarOdisha (9,784 words) [view diff] exact match in snippet view article find links to article
live in the urban areas of coastal Odisha. The Sikh, Buddhist and Jain communities together account for 0.1% of the population. Odia is the official languageDharma (8,438 words) [view diff] case mismatch in snippet view article find links to article
p. 128. Jain 2012, p. 22. Cort, John E. (1998). Open Boundaries: Jain Communities and Cultures in Indian History. State University of New York PressBar Bhayat ni Jamat (1,065 words) [view diff] exact match in snippet view article find links to article
Mahajans (rich and influential moneylender or businessman from Hindu and Jain communities), three members from Muslim community, one member from Miyana communityGurjara-Pratihara dynasty (4,102 words) [view diff] case mismatch in snippet view article find links to article
Publications, ISBN 9780391025585 Cort, John E. (1998), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 9780791437865Chaulukya dynasty (4,527 words) [view diff] case mismatch in snippet view article find links to article
Bharatiya. OCLC 483180949. John E. Cort, ed. (1998). Open Boundaries: Jain Communities and Cultures in Indian History. SUNY Press. ISBN 978-0-7914-3785-8Caste panchayat (1,438 words) [view diff] exact match in snippet view article find links to article
नांम | जैसैं पोथनु मैं लषी, सो वरनी अभिराम ||६८४|| Describes the 84 Jain communities, Buddhi-Vilas, Bakhtaram Sah, Samvat 1827, (1770 AD) "Haryana's biggestHindu deities (8,232 words) [view diff] case mismatch in snippet view article find links to article
ISBN 978-0415058155, pp. 173-176 John E. Cort (1998), Open Boundaries: Jain Communities and Cultures in Indian History, State University of New York PressPhulchand Sethi (648 words) [view diff] case mismatch in snippet view article find links to article
held various important positions in the Digambar Jain Mahasabha and Jain Communities across India. Along with his family, Sethi left Kohima in 1944 dueParsis (11,428 words) [view diff] exact match in snippet view article find links to article
Sipahi Sulaymani Bohra Sunni Bohra Tai Turk Jamat Vora Patel Vyapari Jain communities Navnat Zoroastrian communities Iranis Parsis Other communities KhantVanaraja Chavda (1,986 words) [view diff] case mismatch in snippet view article find links to article
Retrieved 12 August 2012. Cort, John E., ed. (1998), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 0-7914-3785-X CortRajaraja I (5,799 words) [view diff] exact match in snippet view article find links to article
Publications. ISBN 0-00-638784-5. John E. Cort (1998). Open boundaries: Jain communities and culture in Indian history. Albany: State University of New YorkThiruvasagam (2,120 words) [view diff] exact match in snippet view article find links to article
Kanniyakumari: Harikumar Arts. p. 18. Cort, John E. (1998). Open boundaries: Jain communities and culture in Indian history. Albany: State University of New YorkLiterature of Kashmir (2,903 words) [view diff] case mismatch in snippet view article find links to article
India & Beyond, Routledge (2009), p. 2 John E. Cort, Open Boundaries: Jain Communities and Cultures in Indian History, State University of New York PressDhyana in Hinduism (6,681 words) [view diff] case mismatch in snippet view article find links to article
ISBN 978-0415266055, pages 166-169 John Cort (1998), Open Boundaries: Jain Communities and Cultures in Indian History, State University of New York PressFreedom of religion in Singapore (3,854 words) [view diff] exact match in snippet view article find links to article
of other religions including small Sikh, Jewish, Zoroastrian, and Jain communities. Among Christians, the majority of whom are ethnic Chinese, ProtestantsMularaja (2,643 words) [view diff] case mismatch in snippet view article find links to article
Banarsidass. ISBN 9780842606189. John E. Cort, ed. (1998). Open Boundaries: Jain Communities and Cultures in Indian History. SUNY Press. ISBN 0-7914-3785-X. R.Tevaram (6,079 words) [view diff] case mismatch in snippet view article find links to article
(XVI): 42–50. ISSN 0019-4824. Cort, John E. (1998). Open Boundaries: Jain Communities and Culture in Indian History. Albany: State University of New YorkNonviolence (11,914 words) [view diff] exact match in snippet view article find links to article
soldier who kills enemies in combat is performing a legitimate duty. Jain communities accepted the use of military power for their defence, there were JainIndian religions (12,904 words) [view diff] exact match in snippet view article find links to article
[citation needed] Jainism continues to be an influential religion and Jain communities live in Indian states Gujarat, Rajasthan, Madhya Pradesh, MaharashtraJayasimha Siddharaja (4,853 words) [view diff] case mismatch in snippet view article find links to article
Banarsidass. ISBN 9780842606189. John E. Cort, ed. (1998), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 0-7914-3785-X JonahCulture of Gujarat (6,064 words) [view diff] exact match in snippet view article find links to article
movement is very large in Gujarat. Gujarat is home to one of the largest Jain communities in India. Shrimad Rajchandra was a Jain poet, philosopher, scholarKural (18,839 words) [view diff] exact match in snippet view article find links to article
portraits of Valluvar have been drawn and used by the Shivaite and Jain communities of Tamil Nadu since ancient times. These portraits appeared in variousHistory of architecture (20,040 words) [view diff] exact match in snippet view article find links to article
Chaulukya (Solanki) period. It eventually became more popular among the Jain communities who spread it in the greater region and across the world. These structuresList of Rajputs (7,029 words) [view diff] case mismatch in snippet view article find links to article
its long history Cort, John E. (1 January 1998). Open Boundaries: Jain Communities and Cultures in Indian History. State University of New York PressMarcus Banks (anthropologist) (926 words) [view diff] exact match in snippet view article
the Srawacs or Jains: processes of division and cohesion among two Jain communities in India and England. After his doctorate he studied at the NationalHistory of Rajasthan (9,759 words) [view diff] case mismatch in snippet view article find links to article
Dist. ISBN 978-81-269-0123-4. Cort, John E. (1998). Open Boundaries: Jain Communities and Cultures in Indian History. SUNY Press. ISBN 9780791437865. KhanReligion in Maharashtra (3,639 words) [view diff] exact match in snippet view article find links to article
Rajasthan and from the state of Gujarat. There are also indigenous Marathi Jain communities such as Saitwal, Chaturtha, Panchama & Kumbhoja found in MaharashtraHistory of calendars (6,154 words) [view diff] exact match in snippet view article find links to article
Nepal, particularly to set Hindu festival dates. Early Buddhist and Jain communities of India adopted the ancient Hindu calendar, later Vikrami calendarReligion in Tamil Nadu (4,242 words) [view diff] exact match in snippet view article find links to article
country. ISBN 978-1-000-78039-0. Cort, John (1998). Open boundaries: Jain communities and culture in Indian history. State University of New York Press.Kumarapala (Chaulukya dynasty) (6,909 words) [view diff] case mismatch in snippet view article
in Medieval Western India", in John E. Cort (ed.), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 0-7914-3785-X JuttaImpalement of the Jains in Madurai (2,809 words) [view diff] case mismatch in snippet view article find links to article
Puthakalayam. ISBN 9789380325910. Cort, John E. (1998). Open Boundaries: Jain Communities and Cultures in Indian History. State University of New York PressHinduism in Tamil Nadu (7,697 words) [view diff] exact match in snippet view article find links to article
New York. ISBN 0-7914-0657-1. Cort, John (1998). Open boundaries: Jain communities and culture in Indian history. State University of New York Press.Monsalvat School (880 words) [view diff] exact match in snippet view article find links to article
Gandhi, B.A., M.R.A.S., of Bombay, India, the representative of the Jain communities in the Parliament of Religions Jean du Buy, Ph.D., of Berlin, GermanyReligion in South Asia (8,534 words) [view diff] exact match in snippet view article find links to article
4.5 million at the 2011 census. Outside India, some of the largest Jain communities can be found in Canada, Europe, and the United States. Japan is also