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Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197 Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, OxfordGuy Newland (773 words) [view diff] exact match in snippet view article find links to article
collaboratively, including Guy Newland, Jay Garfield, Tom Tillemans, Jan Westerhoff, and several others). New York: Oxford University Press, 2015. How DoesSautrāntika (1,256 words) [view diff] exact match in snippet view article find links to article
violation of the basic Buddhist principle of impermanence. As explained by Jan Westerhoff, this doctrine of momentariness holds that each present moment "doesMetaphysical nihilism (412 words) [view diff] exact match in snippet view article find links to article
org/10.1093/acprof:oso/9780199603039.003.0001, accessed 15 Aug. 2023. Jan Westerhoff (2021) An argument for ontological nihilism, Inquiry, DOI: 10.1080/0020174XVikramashila (2,541 words) [view diff] exact match in snippet view article find links to article
Buddhism in India. Motilal Banarsidass. p. 285. ISBN 9788120834705. Jan Westerhoff (2018). The Golden Age of Indian Buddhist Philosophy. Oxford UniversityAtiśa (1,362 words) [view diff] exact match in snippet view article find links to article
Archived from the original on 14 May 2015. Retrieved 20 May 2015. Jan Westerhoff (2018). The Golden Age of Indian Buddhist Philosophy. Oxford UniversityHindu texts (4,076 words) [view diff] exact match in snippet view article find links to article
Indian Philosophy: A Reader, Columbia University Press, pp. 196–197 Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, OxfordMaya (religion) (8,539 words) [view diff] exact match in snippet view article
Introduction, Jan Westerhoff, Oxford University Press, New York, 2009. p. 163 ISBN 978-0-19-537521-3 Nagarjuna's Madhyamaka: A Philosophical Introduction, Jan WesterhoffRatnakīrti (1,560 words) [view diff] exact match in snippet view article find links to article
this knowledge would be based on perceiving them as well. According to Jan Westerhoff, the main point of Ratnakīrti's argument can be summarized as follows:Rigveda (12,607 words) [view diff] exact match in snippet view article find links to article
Reader, Columbia University Press, ISBN 978-0-231-13399-9, pp. 196–197 Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, OxfordUpanishads (11,098 words) [view diff] exact match in snippet view article find links to article
Philosophy: A Reader, Columbia University Press, ISBN, pages 196-197 Jan Westerhoff (2009), Nagarjuna's Madhyamaka: A Philosophical Introduction, OxfordMahayana (17,129 words) [view diff] exact match in snippet view article find links to article
vibrant movement, which developed various schools of thought during what Jan Westerhoff has been called "The Golden Age of Indian Buddhist Philosophy" (fromYogachara (18,225 words) [view diff] exact match in snippet view article find links to article
with early Buddhist theory. According to the contemporary philosopher Jan Westerhoff, Yogācāra philosophers came up with various arguments in defense ofPratītyasamutpāda (20,203 words) [view diff] exact match in snippet view article find links to article
phrase, "when this exists so this will be," would not be acceptable." Jan Westerhoff notes that Nāgārjuna argues that cause and effect are "neither identical