Find link

language: af: Afrikaans als: Alemannisch [Alemannic] am: አማርኛ [Amharic] an: aragonés [Aragonese] ar: العربية [Arabic] arz: مصرى [Egyptian Arabic] as: অসমীয়া [Assamese] ast: asturianu [Asturian] az: azərbaycanca [Azerbaijani] azb: تۆرکجه [Southern Azerbaijani] ba: башҡортса [Bashkir] bar: Boarisch [Bavarian] bat-smg: žemaitėška [Samogitian] be: беларуская [Belarusian] be-tarask: беларуская (тарашкевіца) [Belarusian (Taraškievica)] bg: български [Bulgarian] bn: বাংলা [Bengali] bpy: বিষ্ণুপ্রিয়া মণিপুরী [Bishnupriya Manipuri] br: brezhoneg [Breton] bs: bosanski [Bosnian] bug: ᨅᨔ ᨕᨘᨁᨗ [Buginese] ca: català [Catalan] ce: нохчийн [Chechen] ceb: Cebuano ckb: کوردیی ناوەندی [Kurdish (Sorani)] cs: čeština [Czech] cv: Чӑвашла [Chuvash] cy: Cymraeg [Welsh] da: dansk [Danish] de: Deutsch [German] el: Ελληνικά [Greek] en: English eo: Esperanto es: español [Spanish] et: eesti [Estonian] eu: euskara [Basque] fa: فارسی [Persian] fi: suomi [Finnish] fo: føroyskt [Faroese] fr: français [French] fy: Frysk [West Frisian] ga: Gaeilge [Irish] gd: Gàidhlig [Scottish Gaelic] gl: galego [Galician] gu: ગુજરાતી [Gujarati] he: עברית [Hebrew] hi: हिन्दी [Hindi] hr: hrvatski [Croatian] hsb: hornjoserbsce [Upper Sorbian] ht: Kreyòl ayisyen [Haitian] hu: magyar [Hungarian] hy: Հայերեն [Armenian] ia: interlingua [Interlingua] id: Bahasa Indonesia [Indonesian] io: Ido is: íslenska [Icelandic] it: italiano [Italian] ja: 日本語 [Japanese] jv: Basa Jawa [Javanese] ka: ქართული [Georgian] kk: қазақша [Kazakh] kn: ಕನ್ನಡ [Kannada] ko: 한국어 [Korean] ku: Kurdî [Kurdish (Kurmanji)] ky: Кыргызча [Kirghiz] la: Latina [Latin] lb: Lëtzebuergesch [Luxembourgish] li: Limburgs [Limburgish] lmo: lumbaart [Lombard] lt: lietuvių [Lithuanian] lv: latviešu [Latvian] map-bms: Basa Banyumasan [Banyumasan] mg: Malagasy min: Baso Minangkabau [Minangkabau] mk: македонски [Macedonian] ml: മലയാളം [Malayalam] mn: монгол [Mongolian] mr: मराठी [Marathi] mrj: кырык мары [Hill Mari] ms: Bahasa Melayu [Malay] my: မြန်မာဘာသာ [Burmese] mzn: مازِرونی [Mazandarani] nah: Nāhuatl [Nahuatl] nap: Napulitano [Neapolitan] nds: Plattdüütsch [Low Saxon] ne: नेपाली [Nepali] new: नेपाल भाषा [Newar] nl: Nederlands [Dutch] nn: norsk nynorsk [Norwegian (Nynorsk)] no: norsk bokmål [Norwegian (Bokmål)] oc: occitan [Occitan] or: ଓଡ଼ିଆ [Oriya] os: Ирон [Ossetian] pa: ਪੰਜਾਬੀ [Eastern Punjabi] pl: polski [Polish] pms: Piemontèis [Piedmontese] pnb: پنجابی [Western Punjabi] pt: português [Portuguese] qu: Runa Simi [Quechua] ro: română [Romanian] ru: русский [Russian] sa: संस्कृतम् [Sanskrit] sah: саха тыла [Sakha] scn: sicilianu [Sicilian] sco: Scots sh: srpskohrvatski / српскохрватски [Serbo-Croatian] si: සිංහල [Sinhalese] simple: Simple English sk: slovenčina [Slovak] sl: slovenščina [Slovenian] sq: shqip [Albanian] sr: српски / srpski [Serbian] su: Basa Sunda [Sundanese] sv: svenska [Swedish] sw: Kiswahili [Swahili] ta: தமிழ் [Tamil] te: తెలుగు [Telugu] tg: тоҷикӣ [Tajik] th: ไทย [Thai] tl: Tagalog tr: Türkçe [Turkish] tt: татарча/tatarça [Tatar] uk: українська [Ukrainian] ur: اردو [Urdu] uz: oʻzbekcha/ўзбекча [Uzbek] vec: vèneto [Venetian] vi: Tiếng Việt [Vietnamese] vo: Volapük wa: walon [Walloon] war: Winaray [Waray] yi: ייִדיש [Yiddish] yo: Yorùbá [Yoruba] zh: 中文 [Chinese] zh-min-nan: Bân-lâm-gú [Min Nan] zh-yue: 粵語 [Cantonese]

jump to random article

searching for Nahuas 164 found (258 total)

alternate case: nahuas

Charles Gibson (historian) (515 words) [view diff] exact match in snippet view article

Mexico, was the first major study of conquest and the early colonial era Nahuas from the indigenous perspective. It remains a model for scholars working

Our Blood. Norman: University of Oklahoma P, 1991. Lockhart, James. The Nahuas After the Conquest. Stanford, CA: Stanford University Press, 1992. Schuster

together in certain areas, with Huastecs and Nahuas together in Ozuluama, Tantoyuca, Tamiahua and Tuxpan, and Nahuas and Otomis in Chicontepec and Huejutla

Tlālōcān (Nahuatl pronunciation: [t͡ɬaːˈloːkaːn̥]; "place of Tlāloc") is described in several Aztec codices as a paradise, ruled over by the rain deity

Aztec Mexicas, Tepanecs, Acolhuas, and other Nahuatl-speaking peoples (or Nahuas) of the central Mexico region of Mesoamerica, in the Postclassic period

reference to the Toltec ancestry of the Nahuas in Nicaragua. The indigenous inhabitants of Tola are the Nahuas. "Get to know Tola". "Municipality of Tola"

estimate). Nueva Segovia is also home to the indigenous Chorotegas and Nahuas. The capital is Ocotal. Las Segovias is a region encompassed by the five

found mostly in central Mexico among indigenous women such as the Huastecs, Nahuas, Tepehuas, Otomis, Totonacs, Mazahuas, Pames and Huichols in states such

spoken in a particular locality, the Nahuas would reply "popoloca" meaning in essence "not Nahuatl". The Nahuas used the term "popolōca" much in the same

small monastery in the town in 1532, with the area divided among ethnic Nahuas and Otomis, both of which can still be found here today. Culturally, the

the seminar, they taught fundamentals of literature and linguistics to Nahuas, who went on to create a modern Nahuatl literature. In recent years, the

indigenous, with the four main groups still found here today, Totonacs, Nahuas, Otomis and Tepehuas, but coffee cultivation brought in mestizos (mixed

Mexico City. ISSN 0187-5795. Retrieved November 11, 2012. "Nahuas de Milpa Alta" [The Nahuas of Milpa Alta] (in Spanish). Mexico: Comisión Nacional para

Valley starting around 800 CE, pushed out by other groups, including the Nahuas, over the centuries. The Aztecs conquered the area in the late 15th century

141. James Lockhart, The Nahuas After the Conquest. Stanford: Stanford University Press 1992, pp. 284-88 Lockhart, Nahuas After the Conquest, p. 266

elements tetl (hill) and tla (many): it thus means "place of many hills". Nahuas still inhabit the area. The BUAP has a Regional Section there. The settlement

Sarah Cline, editors. Los Testamentos de Culhuacán: Vida y Muerte entre los Nahuas del México Central, siglo XVI. Transcripciones del náhuatl, traducciones

authentic insight into the thoughts and outlook of the newly conquered Nahuas. The document is the only one that contains the day the Aztecs exited Aztlan-Colhuacan

studies—such as those conducted by Leonhard Schultze in the 1930s among the Nahuas of the central Mexican altiplano—as a means of garnering further insight

Toltecayotl is a Nahuatl word derived from "tōltēcatl" which as used by the Nahuas to refer to the members of the Toltec civilization that preceded them in

Australia: La Trobe University Institute of Latin American Studies, 1988). Nahuas and Spaniards: Postconquest Mexican History and Philology (Stanford: Stanford

"Charles Gibson and the Ethnohistory of Postconquesst Central Mexico" in Nahuas and Spaniards: Postconquest Central Mexican History and Philology. Stanford

Ezequiel Flores (2016-01-08). "Los Ardillos siembran terror en Guerrero; nahuas huyen de sus comunidades". Proceso (in Mexican Spanish). Retrieved 2020-02-08

Zapotecs. Unrelated groups include the Chontals, Chinatecos, Huaves and Nahuas. As of 2005, a total of 1,091,502 people were counted as speaking an indigenous

de Benavente Motolinia, whose extensive writings on the customs of the Nahuas and the challenges of Christian evangelization make his works essential

to maintain a cattle activities. This territory was known by Chichimeca-Nahuas as strange land, dangerous and arid planes or deserts, was administrated

indigenous language. Historians debate whether both his parents were indigenous Nahuas or whether he was a mestizo of half-Nahua, half-Spanish parentage. Historian

south of state capital Pachuca. 90% of the people in Tlalchiyahualica are Nahuas, and speak Nahuatl, a Uto-Aztecan language. All the young people and children

on May 15 each year. The people of San Isidro Buensuceso are indigenous Nahuas; the first language of children is Nahuatl. It is the most remote Nahuatl-speaking

costicoatzontecoxòchitl, meaning "flower in the form of yellow serpent head", by the Nahuas (indigenous peoples of southwestern United States and northwestern Mexico)

the region include the Zapotecs, Mixes, Chinantecs, Tlaxcaltecs and the Nahuas. The Zapotecs of the Sierra Norte, who call themselves the bene xon, are

López Binnqüist, pages 2-7 "El Papel Amate Entre los Nahuas de Chicontepec" [Amate paper among the Nahuas of Chicontepec] (in Spanish). Veracruz, Mexico: Universidad

Alfredo López (1988). The human body and ideology: concepts of the ancient Nahuas. University of Utah Press. p. 238. ISBN 978-0-87480-260-3. Retrieved 26

Republics in the Great Lakes Region, 1650-1815 1993 – James Lockhart for The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

ISSN 0018-2710. JSTOR 10.1086/649523. S2CID 224808347. Roskamp, Hans (2010). "LOS NAHUAS DE TZINTZUNTZAN-HUITZITZILAN, MICHOACÁN. HISTORIA, MITO Y LEGITIMACIÓN DE

"Atlahua Icuic, Fray Bernardino de Sahagún, Veinte himnos sacros de los nahuas, p.216" (PDF) (in Spanish). "General History of the Things of New Spain

de los antiguos nahuas. Vol. I. UNAM. López Austin, Alfredo (2012b). Cuerpo humano e ideología. Las concepciones de los antiguos nahuas. Vol. II. UNAM

Alfredo López (1988). The human body and ideology: concepts of the ancient Nahuas. University of Utah Press. p. 238. ISBN 978-0-87480-260-3. Retrieved 26

Sarah Cline, editors. Los Testamentos de Culhuacán: Vida y Muerte entre los Nahuas del México Central, siglo XVI. Transcripciones del náhuatl, traducciones

Retrieved December 23, 2008. "Alcozacán, Guerrero: la comunidad de pueblos nahuas que se resiste al crimen". Animal Político (in Spanish). 2020-01-20. Retrieved

 Glossary Entry. ISBN 978-0-19-953405-0. Lockhart, James (1996) [1992]. The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

some traditions in the historico-mythical accounts of the 16th century Nahuas, early Nahuatl-speaking groups ("pre-Aztecs", called also Chichimeca) invaded

in Classical Otomi. A negative stereotype of the Otomi promoted by the Nahuas and perpetuated by the Spanish resulted in a loss of status for the Otomi

Teresa. 1995. “Indian Rights and Customary Law in Mexico: A Study of the Nahuas in the Sierra de Puebla.” Law & Society Review 29(2):227-254. Speelman,

In the Pre-Hispanic era, Parácuaro is thought to have been inhabited by Nahuas and later conquered by chief Tarasco Utucuma. During the colonial period

hypothesis by Jane Hill is that Proto-Nahuatl arose within Mesoamerica, and the Nahuas are the only remainders after a large-scale northward migration. The following

when a large flood left few survivors. In late April and early May, the Nahuas in this community participate in this event of pre-Hispanic origins to bring

Adoration of the King". The Catholic priest of Yohualichan accuses the Nahuas of blasphemy since the text is over the discussion between the Archangel

Tamoanchan appearing in the Florentine Codex indicate that the Postclassic Nahuas thought of it being located in the humid lowlands region of the Gulf Coast

settle in this area were the Purépecha.) It became a permanent home for the Nahuas in 1361. Xuxutepeque later became "Xilotepec", meaning "Hill of ear of Corn"

Gibson in The Aztecs Under Spanish Rule (1964) and James Lockhart in The Nahuas After the Conquest (1992). The emphasis on native-language documentation

community and forced the Nahuas to pay excessive taxes in the form of goods and services. When Cortés returned, the Nahuas of Huejotzinco joined him

(1989) Una vieja historia de la mierda (1988) La educación de los antiguos nahuas (1985) Guía de estudio México Prehispánico, written with Dúrdica Ségota

god of the Mexica tribe. Originally, he was of little importance to the Nahuas, but after the rise of the Aztecs, Tlacaelel reformed their religion and

Pre-Columbian to the Present (2002). He also compared the literature of the Nahuas with that of the Inca. Another area of research was on indigenous religion

the king of Spain to demonstrate the intellectual sophistication of the Nahuas which might have skewed the manuscript to emulating aspects of European

University Press. pp. 327–347. Garibay, Angel Maria, Veinte himnos sacros de los nahuas. Informantes de Sahagún, 2. Mexico: UNAM 1958. Groark, Kevin P., To Warm

centre of its first page), although it is not certain that its creators were Nahuas. It is currently kept in the World Museum Liverpool in Liverpool, England

American Society for Ethnohistory in 2017. 2009. The Conquest All Over Again: Nahuas and Zapotecs Thinking, Writing, and Painting Spanish Colonialism. Editor

algodón (1987) Los cuatro hermanos, Leyendas nahuas de la creación (1988) La creación del hombre, Leyendas nahuas de la creación (1991) La leyenda del sol

(2012). "Ser respetuoso es ser persona. El niño y la pedagogía moral de Los Nahuas del Centro de México". Revista de Dialectología y Tradiciones Populares

algodón (1987) Los cuatro hermanos, Leyendas nahuas de la creación (1988) La creación del hombre, Leyendas nahuas de la creación (1991) La leyenda del sol

against their former allies, the Caxcan, who had now allied with the Spanish. Nahuas from the Valley of Mexico moved into the region along with the Spanish as

demonstrating the woodworking traditions of the Seris, Tarahumaras and Nahuas. The Textile Room features shawls called rebozos, especially those from

which included the Nahuas, who occupied what is now the center of the state and the Purépecha who took over the west. The Nahuas established themselves

of Mexico, such as special baskets created by the Seri in Sonora and the Nahuas in the Huasteca region for Day of the Dead. Most artisans make the items

cultural. Most is done in indigenous communities such as the Mazatecos, Nahuas, Mazhuas and Otomis, and have designs the identify wearers as part of those

system was a crucial part of the altepetl's economy. Lockhart, James. The Nahuas After the Conquest : A Social and Cultural History of the Indians of Central

such as Totonacapan (in the states of Veracruz and Puebla), among the Nahuas of Guerrero and State of Mexico, the Huastecs of San Luis Potosí and areas

indigenous groups that inhabit the municipality of San Martín Chachicuatla are Nahuas and Huastecos, according to the results of the 2005 count, the population

ISBN 978-0-8061-2950-1. Retrieved 16 October 2011. Lockhart, James (1992) [1992]. The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

Press. ISBN 978-0-8061-2921-1. OCLC 36017075. Lockhart, James (1992). The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

New Philology. James Lockhart drew on these materials in his study The Nahuas After the Conquest For the most part, the Spanish kept their promise to

that since the Pipil language is so close to the Nahuatl language, the Nahuas of Honduras could have created the dish. However, no direct links have been

Oklahoma Press. p. 101. ISBN 9780806129501. Lockhart, James (1996) [1992]. The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

cultures of Copán and Quiriguá. In the ninth and tenth centuries AD, the Nahuas settled in the vicinity of San Cristóbal Acasaguastlán, beginning a cultural

Anthropology and Aesthetics (47): 96. ISSN 0277-1322. Roskamp, Hans (2010). "LOS NAHUAS DE TZINTZUNTZAN-HUITZITZILAN, MICHOACÁN. HISTORIA, MITO Y LEGITIMACIÓN DE

[citation needed] The church and monastery of Corpus Christi was built by both Nahuas and Otomis of pink and gray stone. The side gate, called the Porciúncula

those tribes. In this context, the term, chichimeca used by the ancient nahuas doesn't mean an ethnic origin common to the people who was called this,

where it is celebrated with much pomp. In Jáltipan de Morelos, ethnic Nahuas and Popolucas dress in elaborate costumes and arrange their hair in intricate

Penguin Books, ISBN 0140441239 "Programa Hidrológico Internacional: Pueblo Nahuas de la Huasteca". www.unesco.org.uy. Archived from the original on October

1519–1810. Stanford, CA: Stanford University Press. Lockhart, James (1992). The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

designs are popular for embroidering women's clothing among the Otomis, Nahuas, Huastecs, Huichols and others. Spirals and curved designs appear with frequency

ISBN 968-36-4291-8. OCLC 33992435. Lockhart, James (1996) [1992]. The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

Cultural aspects of Hueyapan and particularly the ethnic identity of the Nahuas of Hueyapan have been described in the book Being Indian in Hueyapan by

used included: Cacique – Aboriginal Hispaniola and Borinquen Tlatoani – Nahuas Ajaw – Maya Qhapaq Inka – Tawuantin Suyu (Inca Empire) Morubixaba – Tupi

has today native members of the Purépecha people as well as Otomis and Nahuas. According to the archeological evidence, there has been human habitation

OCLC 48579073. Johansson, Patrick (2006). "Dilogía, metáforas y albures en cantos eróticos nahuas del siglo XVI". Revista de Literaturas Populares. 6 (1): 63–95.

around the middle of the 7th century, taking control of the valley from the Nahuas and the Techueshes. They remained the dominant group until the arrival of

region is not purely Amuzgo as Triquis, Tlapanecs, Mixtecs, Chatinos and Nahuas. One name the Amuzgo have for themselves is Tzjon non, especially in San

Five ethnicities are native to the state: the Mazahua, the Otomi, the Nahuas, the Matlazincas and the Ocuitecos or Tlahuicas. There are also communities

Tenochtitlán, after eighty days of warfare against the Spanish. Of all the Nahuas, only Tlatelolcas remained loyal, and the surviving Tenochcas looked for

Anthropologist Susan Kellogg has studied colonial-era inheritance patterns of Nahuas in Mexico City, using Nahuatl- and Spanish-language testaments. On the 13th

legendary wizard of the Aztecs. Originally he was of little importance to the Nahuas, but after the rise of the Aztecs, the Nahuals reformed their religion and

remained such until 1541. Xochimilco Aztec Triple Alliance Lockhart. The Nahuas After the Conquest Diaz, B., 1963, The Conquest of New Spain, London: Penguin

her silk dress, that illuminates her body Levántate Delgadina, ponte tus nahuas de seda porque nos vamos a misa a la ciudad de Morelia Wake up Delgadina

convent in Hueyapan and it was there that he learned the most from the native Nahuas. The convents had been issued a decree by Charles V to preach the Christian

and some suggestions. IJAL 54.1. 28–72. 1988. Subgrupos de los dialectos nahuas. Smoke and Mist: Mesoamerican Studies in Memory of Thelma D. Sullivan. Ed

only 11% of the total population. In Acaxochitlan live Otomi Tepehuas, Nahuas and mestizos, so it is a sample of what Mexico is today. Even though barely

Press. ISBN 0-8047-0912-2. OCLC 9359010. Lockhart, James (1996) [1992]. The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

now Chontalpa, various ethnicities such as the Chontal Maya, Zoques and Nahuas inhabited before the arrival of the Spanish. The Chontal Maya were found

education stretches back to the Prehispanic era, with the education of Nahuas in schools for elites and commoners. A formal system of writing was created

homes outside of the compound. Lockhart, James (September 1, 1994). The Nahuas After the Conquest A Social and Cultural History of the Indians of Central

when it was populated by groups such as the Matlatzincas, Tepoztecos, Nahuas as well as Chontales. The site was first excavated in 1976 by archeologist

spelled Huahuas) is mostly performed by Totonacs but also by some groups of Nahuas and Huastecs who live in this area. It is a variant of the Dance of the

which the natives of Jinotega attributed great medicinal properties. The Nahuas and Chorotegas revered the jiñocuajo as a tree of eternity and wisdom. According

ISBN 9683803067. Fernández, Adela (1 November 1992). Diccionario Ritual De Voces Nahuas [Ritual Dictionary of Nahua Voices] (in Spanish). Panorama Editorial. ISBN 9683803164

Francisco (2008). "The Native Encounter with Christianity: Franciscans and Nahuas in Sixteenth-Century Mexico". The Americas. 65 (2): 137–159. doi:10.1353/tam

generated through tourism. The municipality has indigenous communities with Nahuas, Matlatzinca and Purépecha and their languages can be heard. Most of the

translation in Ricard, p. 223. Ricard, pp. 223-224. Lockhart, James (1992). The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

Mexican indigenous peoples such as the Triquis, Mazahuas, Otomis, Mazatecos, Nahuas, Chinantecos and Purépechas. Foreign immigration has included Lebanese,

(El Náhuatl Cruzando Fronteras)" (PDF). Center for U.S.-Mexican Studies. Nahuas en Estados Unidos. "Capitales migratorias" de una región indígena del sur

"Representaciones y conductas. Un repertorio de las violencias entre los nahuas de la Sierra Norte de Puebla". Trace. Travaux et recherches dans les Amériques

Alfredo López Austin, "Sahagún's Work and the Medicine of the Ancient Nahuas: Possibilities for Study", in Sixteenth-Century Mexico: The Work of Sahagún

Library and Collection. ISBN 0-88402-279-X. Lockhart, James (1992). The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

and Irresponsibility: The Bierhorst Edition of the Cantares Mexicanos". Nahuas and Spaniards: Postconquest Central Mexican History and Philology. Stanford:

Quauhquechollan; the army itself is mixed, containing both Spanish and Nahuas. All the Quauhquechollans are depicted bearing Spanish swords, a privilege

Oto-Manguean cultures of Central Mexico became marginalized by the intruding Nahuas and some, like the Chiapanec–Mangue speakers went south into Guerrero, Chiapas

to support Parsons' position. Aztec codices Lockhart, James (1992). The Nahuas after the conquest: a social and cultural history of the Indians of central

While very few in number, indigenous groups still represented here are Nahuas and Otomis. There is also a community of Triques, who arrived here from

north of the current town center. In 1200, the town was refounded by the Nahuas, just south of the modern town layout which was established by the Spanish

History. Stanford, CA: Stanford University Press. Lockhart, James (1992). The Nahuas After the Conquest: A Social and Cultural History of the Indians of Mexico

this, the Nahua eventually became the dominant ethnicity. Most of these Nahuas were of the Xochimilca and Chichimeca tribes. By the 16th century, the area

on 2017-07-25. Retrieved 2009-08-16. Lockhart, James (1996) [1992]. The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

Lockhart, James. Eugene, OR: Wipf and Stock. Lockhart, James (1992). The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

Apatzingán, Zinapécuaro and Coalcoman. The territory has been inhabited by the Nahuas, Otomis, Matlatzincas, Pirindas and Tecos as well as the Purépecha. The

alliances with indigenous peoples such as the Totonacs of Cempoala and the Nahuas of Tlaxcala. The Otomis initially, and then the Tlaxcalans clashed with

Apatzingán, Zinapécuaro and Coalcoman. The territory has been inhabited by the Nahuas, Otomis, Matlatzincas, Pirindas and Tecos as well as the Purépecha. The

with other indigenous influences such as those of the Maya, Mexicas and Nahuas. It is based on flute and percussion, including drums made of tortoise shells

Drawing accompanying text in Book XII of the 16th-century Florentine Codex (compiled 1555–1576), showing Nahuas of conquest-era central Mexico with smallpox

la Cuesta, and Tambuco. In the 11th century, new waves of migration of Nahuas and Coixas came through here. These people were the antecedents of the Aztecs

Altiplano, 1780–1930 (University of California Press). 1993 James Lockhart, The Nahuas After the Conquest: A Social and Cultural History of the Indians of Central

Garza, Mercedes (2014). "El carácter sagrado del xoloitzcuintli entre los nahuas y los mayas". Arqueología Mexicana (in Spanish). XXI (125, January–February

Hans Matias Olay specializes in reproducing the birds and flowers that the Nahuas in Guerrero paint on amate paper. In 1990, the National Museum of Anthropology

Suchitlán—an agricultural ritual of pre-Hispanic origin—is celebrated by the Nahuas of this small village on 19 March. It centers on preparing corn in various

Eustaquio (1991). El Señorío de San Esteban del Saltillo: Voz y escritura nahuas, siglos XVII y XVIII. Saltillo: Archivo Municipal de Saltillo. Offutt, Leslie

through natural movement. A large and developed population, such as the Nahuas, were able to exert their influence through contact with groups and tribes

ceremonial use survives among several indigenous groups, including the Nahuas, the Matlatzinca, the Totonacs, the Mazatecs, Mixes, Zapotecs, and the Chatino

Zapopan's history began during the years 1160 to 1325, when many Zapotecs, Nahuas and Mayans, arrived in the present territory of Zapopan near the present

Lopez-Austin, A. (1988). The Human Body and Ideology: Concepts of Ancient Nahuas (trans T.O. de Montellano and B.O. de Montellano). Austin, TX: University

coincided with various indigenous festivals, such as Nemontemi for the Nahuas and Cabik for the Mayas, both of which refer to the “lost days” of the Mesoamerican

New Mexico Press 2006, 215-233. James Lockhart, Nahuas After the Conquest, 218-229. Lockhart, Nahuas After the Conquest, p. 227. Nancy Farriss, ‘’Maya

that in order to replace with Christian texts the songs and poetry of the Nahuas. His curiosity drew him to learn more about the worldview of the Aztecs

pre-Hispanic period, the Altos area was inhabited by groups of Tecuexes and Nahuas who formed small independent states in the 12th century. Soon after, these

Classic period. The population became mixed in the state but eventually the Nahuas became dominant. By the 14th century, the last waves of Otomi migration

Stanford University Press 1964. ISBN 978-0804701969 James Lockhart, The Nahuas After the Conquest. Stanford: Stanford University Press 1992. ISBN 9780804765572

southwest. The first settlers who were in La Ferrería are known as the Nahuas who were in her in the 600 A.D. and they migrated from around North America

further contribute to our understanding of continuities and changes in Nahuas' situation in the colonial era. The altepetl (town) of Coyoacán continued

as well as Zacán and Tócuaro. Other notable cotton work is that of the Nahuas in the coastal areas. These textiles tend to be the most traditional, as

and Hidalgo. Sophisticated cultures were developed by peoples such as the Nahuas, the Tlahuicas and the Matlatzincas. The Valley of Toluca is in the altiplano

the Sixteenth Century Yale University Press (1948) Lockhart, James. The Nahuas After the Conquest Stanford University Press (1992) Ouweneel, Arij. An Ecological

traditions continue to live on as part of many people's identity. Many ethnic Nahuas conserve much of their ancient knowledge, such as dances, music, agricultural

of the indigenous population at about thirty percent. Most of these are Nahuas and Popoulcas, with 23.8% of the total indigenous population found in Hueyapan

However, these western areas had become ethnically mixed due to influxes of Nahuas and Otomis long before the Spanish arrived. They were also heavily influenced

area. The Aztecs hired themselves out as mercenaries in wars between the Nahuas, breaking the balance of power between city states. Tenochtitlan, Texcoco

Nacional, Fondo de Cultura Económica (2000)(Spanish). Lockhart, James, Nahuas and Spaniards: Postconquest Central Mexican History and Philology, Stanford

17, 2015. es:Región Huasteca "Programa Hidrológico Internacional: Pueblo Nahuas de La Huasteca". Unesco.org.uy. Retrieved May 17, 2015. [10] Archived October

churches, which needed indigenous labor for basic construction, but they Nahuas elaborated stonework exteriors and decorated church interiors. Indigenous

the Spaniards' establishment, La Mixteca province, was designated by the Nahuas with the Mixtecapan name, a word derived from the Nahuatl word Mixtlan (cloudy

traders. According to the Honduran government SEDINAFROH website about Nahuas, they mention that caves used for ceremonial uses were an important identifying

Stanford: Stanford University Press 1964, pp. 166-193. Lockhart, James. The Nahuas After the Conquest. Stanford: Stanford University Press 1992, pp. 14-59

Press 1964. Woodrow W.Borah, ‘’Justice by Insurance’’. James Lockhart, The Nahuas After the Conquest. Stanford: Stanford University Press 1992. Matthew Restall

the Spaniards with the indigenous peoples of Oaxaca: Amuzgos, Mixtecs, Nahuas, Triquis, Zapotecos and more. In November 1521, just three months after

Cruz, Otilio (2008). Altepetokayotl: Nombres geográficos de las regiones nahuas del estado de Veracruz (PDF) (in Spanish) (1st ed.). Xalapa, Veracruz: Academia